Lisa Bortolotti
Lisa Bortolotti
Lisa Bortolotti
22-24.10.2025
Title: Epistemic injustice and the obstruction of expertise performance
Metaphor and Epistemic Injustice in Mental Illness, Cagliari
Jodie Russell
Lisa Bortolotti
Lisa Bortolotti
23.10.25
1pm - 2pm
Title: Sartre and Psychosis: Doing intersectional, phenomenological interviews with diverse groups
Aston University, Birmingham
Ellie Byrne
Lisa Bortolotti
Ellie Byrne
23-24.10.25
Title: Familiarity and Second-generation Migrant Psychosis
Loss of Trust Between Detachment and Dissociation: Phenomenology, Social Adversity, and Psychopathology, University Hospital Heidelberg
Havi Carel
Kathleen Murphy-Hollies
Ellie Byrne
23-24.10.25
Title: Radical Bodily Doubt
Loss of Trust Between Detachment and Dissociation: Phenomenology, Social Adversity, and Psychopathology, University Hospital Heidelberg
Lisa Bortolotti
Kathleen Murphy-Hollies
Kathleen Murphy-Hollies
13-14.11.2025
Title: Women in Philosophy's invisible expertise.
Feminist perspectives on power. Pavia
Kathleen Murphy-Hollies
Kathleen Murphy-Hollies
Kathleen Murphy-Hollies
22-24.10.2025
Title: Giving uptake to the metaphorical meaning of delusions
Metaphor and Epistemic Injustice in Mental Illness, Cagliari
Havi Carel
Havi Carel
Havi Carel
01.11.25
2:30pm - 3:15pm
In this talk I will examine two approaches to death. The first, that of Epicurus, claims that 'death is nothing to us.' The second, opposed view, of Martin Heidegger, sees death as the most significant structuring element of human life. Which account should we favour and why?
After discussing this I will offer an acc
01.11.25
2:30pm - 3:15pm
In this talk I will examine two approaches to death. The first, that of Epicurus, claims that 'death is nothing to us.' The second, opposed view, of Martin Heidegger, sees death as the most significant structuring element of human life. Which account should we favour and why?
After discussing this I will offer an account of human life as characterised by vulnerability, putting death into context. I will suggest that death is significant, but not the only, form of human vulnerability.
